Orthodox Jewish Bible (OJB)
The chazon (vision) of Yeshayah ben Amotz, which he saw concerning Yehudah and Yerushalayim in the yamim of Uziyahu, Yotam, Achaz, and Yechizkiyahu, melachim of Yehudah. 2 Hear, O Shomayim, and give ear, O Eretz, for Hashem hath spoken; I have nourished and brought up banim, and they have rebelled against Me [i.e., willfully flouted My authority. 3 The ox knoweth his owner, and the donkey his master’s manger; but Yisroel doth not know, My people doth not consider. 4 Ah, goy choteh (sinful nation), a people weighed down with avon (guilt, iniquity), zera of evildoers, banim of corruption; they forsook Hashem, they have spurned the Kadosh Yisroel (the Holy One of Yisroel), they have turned their back on Him. 5 Why, seeing that ye will be stricken again, will ye rebel stubbornly again? The kol rosh is sick, and the kol levav faint. 6 From the sole of the regel even unto the rosh there is no soundness in it; but wounds, and bruises, and putrifying sores; they have not been closed, neither bound up, neither soothed with shemen. 7 Your country is desolate, your cities are burned with eish; your land, zarim devour it in your presence, and it is desolate, as overthrown by zarim. 8 And the Bat Tziyon (i.e., Yerushalayim) is left as a sukkah in a kerem (vineyard), as a shack in a cucumber field, as an ir (city) under siege. 9 Except Hashem Tzva’os had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Amora (Gomorrah). 10 Hear the Devar Hashem, ye rulers of Sodom; give ear unto the Torat Eloheinu, ye people of Amora (Gomorrah). 11 To what purpose is the multitude of your zevakhim unto Me? saith Hashem; I am fed up of the olot (burnt offerings) of rams, and the fat of fed beasts; and I delight not in the dahm of bulls, or of lambs, or of goats. 12 When ye come to appear before Me, who hath required this at your hand, to trample khatzerai (My courts)? 13 Bring no more futile minchot; ketoret is an abomination unto Me; Rosh Chodesh (New Moon) and Shabbos, the calling of assemblies—I cannot endure aven (wickedness) and atzarah (solemn convocation). 14 Your Rosh Chodesh and your Mo’adim My Nefesh hateth; they are a burden unto Me; I am weary to bear them.